Importance of opinion of doctors in Islamic Jurisprudence
We will find several places in the book of Fiqh that the great Islamic scholars make the rulings related to the opinion of Doctors. For example, they said in the chapter of Tayammum . (It’s alternative way to get purification when someone has no water or he faces any problem to use water.) In the Majmaul Anhur (vol. 1, page 147) Abdur Rahman Afendi (died in 1668) said, ( أَوْ لِمَرَضٍ خَافَ زِيَادَتَهُ) ....(أَوْ بُطْءَ بُرْئِهِ) .... وَمَعْرِفَتُهُ بِاجْتِهَادِ الْمَرِيضِ تَجْرِبَةً أَوْ أَمَارَةً أَوْ بِإِخْبَارِ طَبِيبٍ مُسْلِمٍ غَيْرِ ظَاهِرِ الْفِسْقِ (مجمع الانهر جـ1 صـ147) ( Tayammum is legal when someone does not have water) or he is afraid of increasing his disease or lasting disease longer. And these will be understood by the experience of patient or any sign or opinion of any efficient Muslim Doctor who does not do evil openly. Prominent Islamic scholar Imam Nawawi (1234 - 1277 AD )said, قَالَ أَصْحَابُنَا يَجُوزُ أَنْ يَعْتَمِدَ فِي كَوْنِ الْ...